Malo le soifua,
thanks for the review. The poem is not based on any myth, however it is told in the style of a myth or fagogo (fable). The storyline if you like is of an old woman, perhaps a demi-god representing death, who lives in a cave. She uses an octopus to do her bidding – like a grim reaper – except that the octopus finds its near-death victim and hugs them until they die, which to me is beautiful and sad. Let me know if it is conveyed in the poem. I am going to edit it again after considering all the feedback. thanks again. tofa soifua – Maria
Poetry / Mary and the fe'e
Tentacles climbed
Over over
over over
Over over
over over
Mary. Mary
who could
not see
not hear
not feel
& not fear
Come fe’e.
Come she
called him
like he
was a
pig pig
pig
I see
one who
is old –
old & grey,
grey & fragile.
He wants
to come
to us
So fe’e
went off
to find
the old
man of
Siumu.
Old & grey,
he was
lying in
a fale
embraced by
his wife
crying in
the dark
Slowly fe’e
crept under
the old
man’s bed
and when
the moon
took his
wife
Fe’e embraced
the man
& left him
& left him
& left him
dead.
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This is a beautiful story.
I only have notes for structure that could improve this poem formally.
It’s good as is, but it could be better[a materpeice]:
- Remove the ampere signs they don’t add any style points while reading, saying “and” aloud is not necessary, they break the two word form you’re trying to keep – using “&” is cheating the form.
- Instead of having a 2 word form, try using a standard meter,
I think dimeter would work well for this poem, and take it to a new level of artistry.
- add/view comments (2)
I think its cool that you tried to incorporate some personal culture into your creative endeavours. As a polynesian myself, I understand what you are trying to do, I’m just not sure I understand what you have done. I don’t know if there was supposed to be a mythical reference or culturally relevant context but the role of the octopus in the death of this man is foreign to me. The fact that this piece raises a few questions probably means you have done something right.
There is a spiritual sense underlying this, with a “fearless” Mary, and the death of the old man. Is that THE Mary? Hmmm…
Anyway, its a notable piece and one I would venture to examine again after some discussion.
This sounds like it is a fable from Samoa. It works in that sense. As for the writing, consider taking out a “over over,” not all of them, but there is an overkill with 8 overs. Try four unless there is a reason for all eight. The beginning of the second section,
“Come fe’e.
Come she
called him”
Is a little tricky to read, the flow stumbles a little here. Perhaps its the use of “come” so close and “she” and Fe’e rhyme. The flow of the piece is quick, and here it trips up the reader and slows the reader down. I think a small change would open it up to match the reast of the poem. Good Luck.
This piece was very strange. Quite unusual.
The reptition that is used is also a bit strange. May I ask what the reptition is ment to represent?
it’s definately interesting, and different than anything i have read. but at the same time i did have a little trouble reading through it. i like that it tells a story though… all folklore-ish like. it’d be easier to review if i had other work like this to compare it to.
This has the feel of a traditional folk story intended to be orally recited for children, perhaps in a sing-song manner. The use of repetition is a familiar way to pass along oral traditions.
Even for an adult reader it’s fun and even a bit spooky. I wonder whether there is more to the story of Mary who, among other things, cannot fear? She sounds like a mysterious, even malevolent figure.
this was a good poem if you laid it out right ,i would have done so like this
tenticals climbed over mary who could not see not hear not feel not fear
then so on and so on,the poem didnt make much sence but poetry dont have to i give you a 5
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